By Eric Taylor Woods
This booklet specializes in the routine fight over the which means of the Anglican Church’s function within the Indian residential schools--a long-running college process designed to assimilate Indigenous teenagers into Euro-Canadian tradition, during which sexual, mental, and actual abuse have been universal. From the tip of the 19th century until eventually the outset of twenty-first century, the which means of the Indian residential colleges underwent a chronic transformation. as soon as an emblem of the Church’s sacred project to Christianize and civilize Indigenous kids, they're now linked to colonialism and soreness. In bringing this variation to gentle, the publication addresses why the Church was once so quickly to get entangled within the Indian residential colleges and why acknowledgment in their deleterious impression used to be so protracted. In doing so, the publication provides to our realizing of the sociological method through which perpetrators come to acknowledge themselves as such.
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Additional resources for A Cultural Sociology of Anglican Mission and the Indian Residential Schools in Canada: The Long Road to Apology
For the missionaries, these ‘settlement Indians’ likely seemed a far distance from the images of the ‘noble savage’ in circulation throughout Europe, and more in line with Thomas Hobbes’ depiction of life as ‘nasty, brutish and short’. The steady stream of reports from dejected missionaries, which depicted indigenous communities in a negative light, impacted upon how the missionary enterprise was represented in the metropole. If metropolitan Anglicans had initially emphasized the common humanity of indigenous communities, they now were more likely to focus on their barbarism.
33 breathed new life into Anglican mission. Indeed, the impact of evangelical Anglicans in BNA is difficult to overstate. Admonishing their brethren for ignoring their mission as Christians to spread the gospel, the ‘evangelicals’ strode forth into the north and west of the colony, beyond the pales of European settlement, in search of ‘heathen’ souls to save. As a result of their influence, I devote several paragraphs below to summarizing the origins and practices of evangelical Anglicanism. The Anglican element of the evangelical revival began to reach its ‘golden age’ at the end of the eighteenth century and continued through the first three decades of the nineteenth century.
Although the CMS was founded specifically with the African and Asian missionary fields in mind, throughout much of the nineteenth century, it was also the key driver of Anglican mission among the indigenous communities of BNA. The remit of the two missionary societies was also distinct. The mandate of the SPG was to serve settlers and indigenous people under British authority, whereas the mandate of the CMS was merely to convert THE MEANING OF THE ANGLICAN MISSION AND THE CREATION ... 35 ‘the heathen’.
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