By Patricia Owens
Among conflict and Politics is the 1st ebook size research of battle within the considered one of many twentieth-century's most vital and unique political thinkers. Hannah Arendt's writing was once essentially rooted in her knowing of struggle and its political importance. yet this portion of her paintings has strangely been overlooked in overseas and political idea. This ebook fills a big hole through assessing the entire diversity of Arendt's old and conceptual writing on battle and introduces to foreign conception the precise language she used to speak about conflict and the political global. It builds on her re-thinking of previous thoughts reminiscent of strength, violence, greatness, international, imperialism, evil, hypocrisy and humanity and introduces a few which are new to foreign inspiration like plurality, motion, agonism, natality and political immortality. the problems that Arendt handled all through her lifestyles and paintings proceed to form the political international and her method of political considering continues to be a resource of proposal for these looking for tips now not in what to imagine yet find out how to take into consideration politics and conflict. Re-reading Arendt's writing, solid via firsthand adventure of career and struggles for liberation, political founding and resistance in time of conflict, finds a extra severe engagement with warfare than her prior readers have well-known. Arendt's political idea makes extra experience while it truly is understood within the context of her puzzling over battle and we will take into consideration the background and idea of conflict, and overseas politics, in new methods by means of pondering with Arendt.This booklet is a undertaking of the Oxford Leverhulme Programme at the altering personality of conflict.
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Additional resources for Between War and Politics: International Relations and the Thought of Hannah Arendt
But this was not a wholesale attack and had little to do with anticolonialism as such. Arendt supported the move to decolonization and had sympathy with Fanon’s idea that ‘decolonization is always a violent phenomenon’ (1963: 35). She was not oblivious to the political and strategic reality central to his work: the anti-colonial violence signalled an end to the imperial state’s monopoly on the means of violence with global reach. Arendt’s analysis of imperialism and its devastating results suggests that The Origins of Totalitarianism anticipated The Wretched of the Earth (Cocks 2002: 47).
There is a ﬂip side to this position for others, in which a paciﬁed world where war becomes impossible is considered to be the death of politics. The ever-present possibility of war is necessary for basic political tension and ‘antithesis’, in Carl Schmitt’s words, ‘whereby men could be required to sacriﬁce life, authorized to shed blood, and kill other human beings’ (1996: 35). 23 For Baudrillard, from a position distinct from Schmitt, ‘non-war is the absence of politics pursued by other means’ (1991: 30, 83).
This is why she examined the political life of the Greeks. As Jean Bethke Elshtain has written, ‘The Greeks are the “from” that sets in motion the “to” of the present if you are approaching questions of war discourse [in the West] as a political theorist. They invented [Western] political theory and politics, shaping tropes, oﬀering metonyms, articulating various problems for thinking about and doing politics’ (1987: 49). 7 The polis gave birth to the beginning of what would later be considered distinctly Western military practice, in particular war in the form of pitched battle (Hanson 1989).
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