By Ellen Ott Marshall
Writing from numerous contexts, the participants to this quantity describe the ways in which clash and their efforts to interact it constructively form their paintings in school rooms and groups. each one bankruptcy starts off with a special event of conflict—a actual disagreement, taking pictures and killing, ethnic violence, a hate crime, overt and covert racism, structural violence, interpersonal clash in a kinfolk, and the marginalization of juvenile. The authors hire a number of theoretical and sensible responses to clash, highlighting the position that religion, energy, and relationships play in approaches of transformation. As those academics and ministers interact clash constructively, they recommend novel ways towards educating, education, care, cohesion, and advocacy. Their tales display how clash can function a website for optimistic switch and transformation.
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Additional info for Conflict Transformation and Religion: Essays on Faith, Power, and Relationship
This, too, reveals an impact on power dynamics. Shortly after the incident, a reporter asked Laura whether the attack would have been more brutal without the presence of internationals. Laura answered that she did not know whether it would have been worse, better, or pretty much the same. But she was sure that, without us there, the media would not have been as interested and communicative about the event. And this brings me to another element that has contributed to the unfolding transformation my opening narrative gestures at, an element that is also troubling: the ways unearned systemic privilege often functions in international accompaniment.
This change reflects a growing awareness in CPT (and, I believe, in other organizations doing accompaniment and nonviolent intervention) that the most important work is not done TRANSFORMATIVE SOLIDARITY: INTERNATIONAL ACCOMPANIMENT… 27 by thrusting ourselves into the middle of a conflict. Rather, it is done by building partnerships, by being present over time, by sharing risks and power as we walk together. Genuine solidarity—which recognizes interdependence and mutual interests, without eliding real differences or ignoring the truth that at times we are called to take risks on behalf of others—is not only a tool to be used in transforming power imbalances and structures of inequity.
But what if some people caught in the conflict are under immediate threat of direct violence? What if there is such a power imbalance that some in the conflict have no motivation to seek resolution or change? These are the situations in which solidarity activists and accompaniers, such as CPTers, more frequently operate. 11 Strategic nonviolence includes such tactics as monitoring, advocacy, and public witness intended to illuminate and sway public opinion; boycotts and other techniques of non-cooperation; and direct action interventions that interrupt the status quo through civil disobedience or other means.
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