By Susanne Buckley-Zistel
Drawing at the thought of hermeneutics the booklet argues that the successes and setbacks of clash transformation in Teso may be understood via interpreting the impression of reminiscence, id, closure and tool on social switch and demands a accomplished attempt of facing the previous in war-torn societies.
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Extra info for Conflict Transformation and Social Change in Uganda: Remembering after Violence (Rethinking Peace and Conflict Studies)
70 Restitution, the second aspect, is a necessary mechanism by which to restore harmony. The objective is restorative justice, that is, to restore social relationships and harmony. By contrast, the punishment of the offender, as practised in the Western punitive justice systems, would be understood as a further injury to the community. 71 Traditional conflict management does not understand a dispute to exist between two parties, but between the culprit and the whole community, that is, harm has been done to the whole group.
Do they lead to a transformation of the conflict, that is, do they change the antagonistic relationship between the parties to the conflict? Can they address the historically and socially defined relations between the parties which led to the emergence of the violence in the first place? In addition, the approaches to traditional conflict management discussed above are employed to solve community conflicts, as opposed to intra-state conflict, and many of them only deal with mid-level crimes. Murder, war crimes or even genocide are too serious an offence to be dealt with by traditional mediation, even though these mechanisms have been amended in individual cases, such as the Gacaca tribunals to prosecute genocide-related crimes in Rwanda, and possibly in the future the mato oput in northern Uganda to deal with the atrocities committed by members of the Lord’s Resistance Army against the Acholi.
Against the backdrop of limited resources and manpower to fully administer the conquered territory, many colonial administrations opted for a ‘divide and rule’ policy according to which they selected one part of a society, elevated its status and used it to govern the rest of the polity. As a result, this so-called strategy of indirect rule left deep cleavages between privileged and suppressed sections of the population that – in many cases – have not been overcome to date. In the post-independence period, these cleavages often formed the basis of party politics and political alliances, firmly establishing the divisions in the political structure of the societies.
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